With its locus in Asia, Buddhism was founded about 2,500 years ago upon the teachings of an Indian prince, Siddharta Gautama; otherwise known as the Buddha (enlightened one). After years of meditation and austere wandering in search of truth he eventually achieved a state of 'nirvana' through strict emptying of his mind using meditation techniques. In such a state, one finally, and wholly, lets go of all desire and thus any suffering arising from it. Part of this truth was the concept of impermanence (annica), and Buddhists believe that their 'souls' are continually trapped in a cycle of re-incarnation or rebirth, which they strive to break.
Central to understanding Buddhist doctrine is the recognition of suffering (known as dukkha) and out of this arises the Four Noble Truths:

That there is suffering

That suffering is impermanent and will eventually cease
That suffering is a consequence of desire, usually created by ourselves
That suffering can be brought to an end through practising of the dhamma

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It is difficult to separate Thai culture and Buddhism, for the two are intricately woven and the religion has been the motivation for cultural expression ever since it was widely encouraged during the Sukhothai period, shortly after the founding of Chiang Mai. However, temples at Wat Doi Kham and Lampang suggest that Buddhism had taken hold in the region long before that. The art form of the many styles of Buddha is a deep study in itself and many exquisite examples of religious art can be found preserved within Chiang Mai's ubiquitous temples.

Visitors will perhaps find curiosity in the small, ornately-decorated spirit houses that are seated on plinths beside buildings everywhere. These are built as residence offerings for the spirits that may occupy the area, and are important for avoiding any negative influence from a displeased spirit. They demonstrate the widespread Thai belief in making merit with the many spirits that are intertwined with their Buddhist beliefs. Likewise, they place superstitious importance on wearing amulets acquired from revered temples.

Thai people across the nation make frequent temple visits, offering food, incense sticks, lotus flowers and money to make merit. Supporting the temple and monks is important for receiving fortuitous blessings for everything from a new motorbike to a business venture. It is traditional for all young men to spend a month (at least) in the temple as a novice monk, and monks are invited to preside over most ceremonies.
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The practice of Buddhism here has many cultural identities almost exclusively associated with Thailand and the Theravada (Hinyana - small wheel) sect of 'old school' Buddhism practiced in this country. Many of the mystical and mythical aspects of everyday Thai dhamma (Buddhist practice) have their roots in Hinduism, such as the symbolic characters and habits within the religion. Thais, young and old, can frequently be seen offering a quick wai of respect to Buddhist symbols such as chedis, Buddhas, monk statues and spirit houses.

More than 90 per cent of Thais are Buddhist, making it the largest Buddhist population in the world. The proliferation of temples and Buddhas across Thailand demonstrates how important the religion features in everyday life. Modern urban Thais may well seem indifferent to pious practice of Buddhist traditions and ceremonies; however, Buddhism continues to play a significant role in most facets of life in Thailand, from the Royal family right down to the humblest farmer. Even the Thai calendar is reckoned from the time of Gautama Buddha, 543 years before Christ.